A better half to the Archaeology of faith within the historic World provides a complete evaluation of a variety of issues with regards to the practices, expressions, and interactions of faith in antiquity, essentially within the Greco-Roman world.
• positive factors readings that target non secular adventure and expression within the historical global instead of completely on non secular belief
• areas a powerful emphasis on household and person non secular practice
• Represents the 1st time that the concept that of "lived religion" is utilized to the traditional background of faith and archaeology of religion
• contains state-of-the-art info taken from most sensible modern researchers and theorists within the field
• Examines a wide number of issues and spiritual traditions throughout a large geographical region and chronological span
• Written to attraction both to archaeologists and historians of faith
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Extra resources for A Companion to the Archaeology of Religion in the Ancient World (Blackwell Companions to the Ancient World)
What motivates a choice of architecture? Most of all, how does one interpret the architectural adaptations specific to each society in a period of evolution? Between the conservation of a building, which increased the venerable character of a cult, and its reconstruction according to the tastes of the moment, which was the dominating argument? e. political, transformation? A good example is the type of temple called Romano‐Celtic in English, Gallo‐römisch in German and fanum by the French.
Smith’s chapter on urbanization and memory treats a number of topics which are central to the ways in which memory was constructed, upheld and changed in the ancient city. With a point of departure in specific case studies taken from the city of Rome, Smith shows how that, for the most part, the persistence of the sacra, the presence and visibility of the priests, the city as spectacle may have been sufficiently reassuring, although the rise of individual votive offerings and the persistence of mystery and ecstatic cults suggests a need for something more.
Mythos 5: 191–206. Rüpke, Jörg. 2015. ” Religion 45. Steadman, Sharon R. 2009. Archaeology of Religion: Cultures and Their Beliefs in Worldwide Context. Walnut Creek, CA. Tweed, Thomas A. 2011. ” Material Religion 7: 116–23. Uehlinger, Christoph. 2006. ” Berliner Theologische Zeitschrift 23(2): 165–84. Whitehouse, Harvey. 2004. “Toward a Comparative Anthropology of Religion”. ), Ritual and Memory: Toward a Comparative Anthropology of Religion, Walnut Creek, CA. 187–205. Whitehouse, Harvey and James Laidlaw.